2 Kings 9:27

Authorized King James Version

But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.

Word-by-Word Analysis
#1
וַֽאֲחַזְיָ֤ה
But when Ahaziah
achazjah, the name of a jewish and an israelite king
#2
מֶֽלֶךְ
the king
a king
#3
יְהוּדָה֙
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#4
רָאָ֔ה
saw
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#5
וַיָּ֥נָס
And he fled
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
#6
דֶּ֖רֶךְ
by the way
a road (as trodden); figuratively, a course of life or mode of action, often adverb
#7
בֵּ֣ית
house
a house (in the greatest variation of applications, especially family, etc.)
#8
הַגָּ֑ן
of the garden
a garden (as fenced)
#9
וַיִּרְדֹּ֨ף
followed
to run after (usually with hostile intent; figuratively [of time] gone by)
#10
אַֽחֲרָ֜יו
after
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#11
יֵה֗וּא
And Jehu
jehu, the name of five israelites
#12
וַ֠יֹּאמֶר
him and said
to say (used with great latitude)
#13
גַּם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#14
אֹת֞וֹ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
הַכֻּ֣הוּ
Smite
to strike (lightly or severely, literally or figuratively)
#16
אֶל
near, with or among; often in general, to
#17
הַמֶּרְכָּבָ֗ה
him also in the chariot
a chariot
#18
בְּמַֽעֲלֵה
And they did so at the going up
an elevation, i.e., (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
#19
גוּר֙
to Gur
gur, a place in palestine
#20
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#21
אֶֽת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#22
יִבְלְעָ֔ם
which is by Ibleam
jibleam, a place in palestine
#23
וַיָּ֥נָס
And he fled
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
#24
מְגִדּ֖וֹ
to Megiddo
megiddon or megiddo, a place in palestine
#25
וַיָּ֥מָת
and died
to die (literally or figuratively); causatively, to kill
#26
שָֽׁם׃
there (transferring to time) then; often thither, or thence

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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